Product Description
Saties interest in the trumpet dates from his late post-war period and seems to have been stimulated by commissions from avant-garde ephemeral journals. Thus the tiny Marche de Cocagne of November 1919 appeared as a frontispiece for Bertrand Guégans Almanach de Cocagne pour lAn 1920 (on page 7 beneath a woodcut by Raoul Dufy), and the Sonnerie pour réveiller le bon gros Roi des Singes (lequel qui ne dort toujours que dun oeil) appeared in the first number of Leigh Henrys journal Fanfare on 1 October 1921, alongside three others by Granville Bantock, Manuel de Falla and Eugène Goossens on pages 10-11. Joseph Holbrooke, Poulenc, Prokofiev and Sir Arthur Bliss contributed fanfares to issue No. 2, and a selection of these (including Saties) were performed at the opening of Goossens orchestral concert at the Queens Hall, London on 27 October 1921. One interesting sideline is that Guégan originally sent Satie a poem to set for his Almanach, and it was only because Satie felt he needed more than a few weeks to do this properly, that h substituted his little Marche de Cocagne, which had originally been written for the group of artists who met at Adrienne Monniers Latin Quarter bookshop La Maison des Amis des Livres who were dubbed the Potassons after the poet Léon-Paul Fargues fat cat, whose exploits Satie also celebrated in the last of his Ludions song cycle in 1923. He then used his extrovert, chromatic march to form the outer sections of the second of his Trois Petites Piecès montées whose orchestration he completed in late January 1920.
The lengthy title Fanfare for the good old King of the Monkeys (who only ever sleeps with one eye) might seem both bizarre and disproportionate for such a tiny piece, unless we know that Satie was fascinated by eyes and their power and especially by the concept of the single eye. The plot of his surrealist play Le Piège de Méduse (1913) revolves around Astolfos ability to dance with one eye and Satie reported in his article The Musicians Day that My sleep is deep, but I keep one eye open. While many of his single eye references appear humorous or whimsical on the surface, some have more sinister associations with the evil eye of the devil or the all-seeing eye of ancient Egyptian mythology. In the text of Méditation, the last of the Avant-dernières pensées of 1915, the devil is mistaken for the wind of genius passing by, who gazes on the poet/creator with an evil eye: a glass eye. Satie, who believed himself haunted by the devil, was the poet in question. So, this little Sonnerie is a deeper and more personal piece than one might expect, and it is also a rare example of a Satie piece that survived in its original contrapuntal conception (including a canon at the third by inversion which is suddenly left high and dry in bar 8, followed by invertible counterpoint in bars 9-12).
Satie had learned his craft at the Schola Cantorum well, but his natural sense of proportion and occasion told him to make his last four bars more straightforward and climactic, though sufficiently quirky in harmonic terms to identify him unmistakably as their author. Who would ever imagine that the Sonnerie was originally written in D major and gained its brightness and essential character through a last-minute upward transposition - a stroke of genius?
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